Colossians 1
continues with Paul talking about the preeminence of Christ. He is the image of the invisible God. This is huge in my opinion. There is so much about God we can’t
know. We can’t see Him, we can’t
physically touch Him. Christ was the
image of the invisible God. Who Christ
touched, God touched. What Christ said,
God said. Jesus Christ is our physical
example of the character of God. By
Christ, everything was created.
Everything includes things on Earth and in heaven, things visible and
things invisible, thrones, dominions, rulers, and authorities. All things were created through Him and for
Him. This implies that there is a vast
spiritual world out there which was also created by Christ. Sometimes I wonder what this world is
like. Christ is before all things and in
Him all things hold together. He is the
head of the church. He is the beginning,
the firstborn from the dead, that in everything He might be preeminent. This passage emphasizes the importance of
Christ. It explains how He was from the
beginning and controls everything. In fact,
creation exists because of Christ and for Christ. I think the name Paul has for Christ, the
firstborn from the dead, is interesting.
We think of Christ being the only son of God. We don’t think of him as being the firstborn
from the dead. This implies that there
will be others bon from the dead. Christ
had to be raised from the dead in order for us to be raised from the dead. Paul says the fullness of God was pleased to
dwell in Christ and through Him, to reconcile all things on heaven and earth to
Himself. When I first read this I wonder
what in heaven had to be reconciled. The
thought I have on this is that nothing in heaven had to necessarily be
wrong. Creation was unable to reconcile
itself with heaven. Christ came to Earth
and was fully man and reconciled us to Him.
He was also fully God and as such heaven was also reconciled to Him. So through Christ all things were reconciled
to Him. Through Him we have access to
God. Paul continues to say that we who
were once alienated are now reconciled in His body through His human body and
human death. We are reconciled so He can
present us as holy and beyond reproach.
This comes with a condition though.
We must continue in the faith, stable and steadfast. We can’t shift from the hope of the gospel,
which has been proclaimed in all creation.
Not only does Paul say that the gospel has been proclaimed in all
creation, which is significant, he also says we must not shift from that
hope. Does this mean it is possible to
lose our reconciliation? I honestly don’t
know. My personal belief is that we
cannot, but passages like this don’t sit quite right with me. Anyway, these are my thoughts. Whether they are right or not I don’t
know. I just hope I don’t lead anyone in
the wrong direction who reads this!
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